Henry II as depicted in the 12th-century Topographica Hiberniae or Topology of Ireland.

KIRWAN: Finding Local History in a Faraway Place

The Christian Brothers in Wexford were not fans of the Normans. They regarded these conquerors who arrived from Wales in 1169 as some subspecies of the hated English, enough said!

I was less convinced, but then I grew up in the shadow of towering Selskar Abbey, a Norman edifice that stands to this day. King Henry II arrived there soon after the Norman invaders to do penance for the murder of Thomas a’Beckett in Westminster Cathedral

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It would appear, however, that he really came to keep an eye on the conquering Norman barons lest they set up a kingdom of their own.

Roche's Tower at Ferrycarrig Castle.

Roche's Tower at Ferrycarrig Castle.

The Normans seemed to have no trouble intermarrying with the Irish and their names are still popular locally.

In fact it would be hard to travel throughout Ireland without tripping over a Burke, Fitzgerald, Butler, Roche, Power, Redmond, Sinnott, or even Rice, one of whom, Edmund, founded the Irish Christian Brothers.

Oddly enough, these invaders were descended from the Norsemen who had already founded Wexford (Weissfjord) centuries earlier. It was as if they were coming home, except that they now spoke French from their sojourn in Normandy.

They were skilled builders. No sooner had they conquered an area than they set about fortifying it, and building a castle that might also serve as an administrative and religious center. Hence Selskar Abbey in the heart of old Wexford town.

You can see their footprints in many parts of Europe. Imagine my surprise when I came upon a Norman castle while traveling down the coast of Eastern Turkey some years back.

There it stood, gaunt, and deserted, but still dominating a hill over the sparkling blue Mediterranean. Although much more majestic, it reminded me of Ferrycarrig Castle a few miles up the Slaney from Wexford town.

Selskar Abbey.

Selskar Abbey.

Sure enough, I discovered that Norman Crusaders built it on their way to create a kingdom in Palestine.

I had heard of the Norman Kingdom of Sicily but was unaware of its breadth and power. They first arrived in Southern Italy in 999 AD as mercenaries and over the next 200 years ruled not only the island of Sicily but also the southern third of the Italian Peninsula, and parts of North Africa.

They have left their mark all over this lovely island and I was constantly reminded of Norman Wexford while on a recent visit.

It’s fascinating how effortlessly Norman architecture blends in with exotic Sicily, yet that seems to have been a trait of these people – move in, take over, but allow the natives to carry on their local business, as long as they keep the peace and pay their taxes.

That’s not to say they didn’t commit barbarous acts in medieval Ireland, but such was the case all over our fractious country in the unending disputes between the clans.

Church of Santa Maria dell’Ammiraglio (St. Mary of the Admiral) in Palermo.

Church of Santa Maria dell’Ammiraglio (St. Mary of the Admiral) in Palermo.

And if affairs were unsettled in Ireland, then Sicily was a real hotbed of religious and civil disorder with Muslim, Byzantine, Calabrian, and various other castes and creeds vying for influence, not to mention sundry Holy Fathers seeking to extend their power from the nearby Papal States.

Back in Wexford one had to use one’s imagination to visualize our conquerors. Not so in Palermo. Norman mosaics abound, particularly in the well-maintained churches.

King Roger II of Sicily personified the Norman desire to integrate with their subjects and surroundings; thus, in a mosaic at the Church of Santa Maria dell’Ammiraglio (St. Mary of the Admiral) he made a statement with his coronation fresco.

Abandoning his warrior attire he dressed in flowing Byzantine robes and instead of receiving his crown from the aggressive Pope Innocent II, he instead opted to have an Eastern version of Jesus coronate him.

On that day, too, he declared that Muslim and all other local religions should have the same rights as Christians.

Roger II (Ruggero II) is still celebrated around Sicily but after his death in 1154 his golden age of tolerance began to fade. Eventually, a Holy Roman Emperor succeeded him and affairs reverted to their normal sectarian barbarism.

And yet in a quiet church in the bustling city of Palermo, while admiring a beautiful mosaic, I was reunited with the town of my youth and gained some insight into our stormy Norman Irish history.

 

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